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PYQ 1200 Q/A Part - 1
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Kerala PSC Indian History Book Study Materials Page 1981
Book's First Pagehearted. This policy was relentlessly pursued throughout the freedom struggle and knew no bounds particularly during the Anti-partition, Non-cooperation, Civil Disobedience and Quit India Movements. Policy of Appeasement of Reactionary Forces The British authorities felt that the spread of modern education had been a major cause of the growth of nationalism. So, they deliberately followed a policy of joining hands with the socially and intellectually reactionary forces in order to prevent the spread of modern ideas. Plans were now set afoot to impose greater government control over education and to change its modern liberal character into a conservative and reactionary one. Modern secular education was sought to be replaced by a system based on religious and moral training. This new system was reactionary as it did not cultivate a forward looking modern spirit among the Indian youth. CONGRESS-LEAGUE PACT OF 1916 Signed by the Indian National Congress and the Muslim League at Lucknow in 1916, the Lucknow Pact marked an important step forward in the Hindu- Muslim unity. The pact, which resulted largely due to Tilak’s efforts, enabled the two political organisations to demand a common scheme of political reforms from the British government and in fact succeeded in getting the Montford Reforms. It was, however, based on the acceptance of the communal electorates which was to prove disastrous for the country later. Against some minor losses in the Muslim majority provinces, in the Muslim minority provinces they obtained a representation almost double of what they would have got on a purely numerical basis. Similarly, at the centre they obtained 1/3 representation in the legislative council from separate Muslim constituencies. Subsequently, most of these principles as well as other constitutional provisions provided for in the pact were incorporated later in the Montague-Chelmsford Reforms of 1919. The significance of the pact was that it was considered to be a mutually acceptable solution of the Hindu-Muslim problem. In retrospect, however, it is necessary to realise that it contained within it seeds of the country’s future discord and disunity. While the Muslims became dissatisfied with the fixed