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PYQ 1200 Q/A Part - 1
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PYQ 1200 Q/A Part - 5
Kerala PSC Indian History Book Study Materials Page 1861
Book's First PageAbolition of titles and suspension of pensions: Dalhousie abolished the titles of the Nawab of Camatic and the Raja of Tanjore, and refused to grant the pension to the adopted son (Dhondu Pandit, better known as Nana Saheb) of the last Peshwa (Baji Rao II) after the latter’s death in 1851. He also announced in 1849 that the successors of Bahadur Shah II would have to leave the Red Fort. Canning’s announced in 1856 that the successors of Bahadur Shah were to be known only as princes and not as kings. Grievances of sepoys Discrimination in payment and promotions; mistreatment of the sepoys by the British officials; refusal of the British to pay foreign service allowance (batta) while fighting in remote regions such as Punjab or Sindh; religious objections of the high caste Hindu sepoys to Lord Canning’s General Service Enlistment Act (1856) ordering all recruits to be ready for service both within and outside India (i.e. across the seas); encouragement given to the Christian missionaries by the British army officers. All these led to disaffection among the sepoys which manifested itself on a number of occasions in the form of mutinies before 1857. They were: Mutiny of the sepoys in Bengal in 1764. Vellore Mutiny in 1806. Mutiny of the sepoys of the 47th Regiment at Barrackpur in 1824. Mutinies of the 34th Native Infantry (N.I.), the 22nd N.I., the 66th N.I. and the 37th N.I. in 1844, 1849, 1850 and 1852 respectively. All these mutinies occurred due to the above mentioned grievances particularly the third and fourth grievances. And all of them were put down by the British with terrible violence; the leaders were executed and the regiments were mostly disbanded. Grievances of orthodox and conservative people Fear of the Indians (both Muslim and Hindu) due to the activities of the Christian missionaries and the protection and encouragement given to them by the British government; resentment of the conservative and orthodox elements against the social reforms and humanitarian measures introduced by