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PYQ 1200 Q/A Part - 1
PYQ 1200 Q/A Part - 2
PYQ 1200 Q/A Part - 3
PYQ 1200 Q/A Part - 4
PYQ 1200 Q/A Part - 5
Kerala PSC Indian History Book Study Materials Page 1207
Book's First PageBut this no longer applied in the later times. transfer of governors was a rare occurrence but in later times this was freely done. In Alaud-din Khalji’s reign, according to Barani, there were twelve provinces. The governor was called nayim or wali. Below the provincial governor there was a provincial wazir, a provincial ariz and a provincial qazi. Their functions corresponded to those of similar dignitaries at the centre. Like the Sultan at the centre, the provincial governor combined in his hands the powers of maintaining law and order, control over the local army, realisation of state dues and provision for justice. Local Government The provinces were divided into shiqs and below it into paraganas. The shiq was under the control of the shiqdar. The paragana, comprising a number of villages was headed by the amil. The village remained the basic unit of administration and continued to enjoy a large measure of self-government. The most important official in the village was the headman known as muqaddam or chaudhari. AGRARIAN STRUCTURE AND RELATIONS The principal achievement of the Delhi Sultans was the great systematisation of agrarian exploitation and the immense concentration of the revenues thus obtained. Immediately after a conquest, settlements were made with the members of the defeated aristocracies. Hence the land revenue then was no more than the tributes fixed on subjugated rulers. Introduction of radical reforms in the revenue system came only after a century of experience and adaptation. After consolidating their position in India, the Delhi Sultans classified the land into three categories—iqta land, i.e. land assigned to officials as iqtas; khalisa land or crown land, i.e. land which was under the direct control of the Sultan and whose revenues were meant for the maintenance of the court and the royal household; and lnam land (also known as madad-i-maash or suyurghal or waqf land), i.e. land assigned or granted to religious leaders and religious institutions.