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PYQ 1200 Q/A Part - 1
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Kerala PSC Indian History Book Study Materials Page 933
Book's First Pagethrough the media of stone, bronze and clay. These art objects show a growing tendency towards a general heaviness of form also characteristic of the other contemporary art creations. But the medieval images of the principal sectarian deities came to be smothered with heavy decorative details not so obtrusively noticeable in classical art. The Deccan and the Tamil Nadu witnessed an important outburst of sculptural art in the late ancient and the early medieval periods, clearly indicating a heightened aesthetic consciousness of the people. The groups of rock-cut sculptures of Mahabalipuram, Ellora and Elephanta, for instance, typify the distinct phases of this artistic consciousness. The Mahabalipuram reliefs (with their intense naturalism and disciplined vitality), the Ellora sculptures (with their vivid, dramatic and dynamic presentation of epic themes), and lastly Elephanta carvings (exemplifying in a superb way stories connected with Shiva) show how the noble artists of South India could raise the art of sculpture to magnificent heights of aesthetic achievement. PERFORMING ARTS Indian Classical Music Introduction The Vedic age, particularly the Samaveda period, is considered to be the period of origin of Indian classical music. All the seven notes of the raga karaharpriya, in the descending order, are found in the Veda. Though it is based on speculations, it is said that the earliest Raga is the "Sama Raga". It is believed that the primitive sound "Om" gave rise to the various notes. Experts in this field started writing theories during this period. The earliest reference to music was found in the works of Panini (500 BC), while the first reference to musical theory was made in Rikpratisakhya (400 BC). A fourth century AD creation, Natya Sastra, by Bharata, which is apparently the first work that clearly elaborated the octave and divided it into 22 keys, contained a few chapters on music. Natya Sastra was followed by the next major work on music, Dathilam. This not only endorsed the existence of the 22 srutis per octave, but also went on to suggest that these 22 srutis were the only ones a