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Kerala PSC Indian History Book Study Materials Page 302
Book's First Pageschool which flourished in Kashmir and Gandhara. This school was also and therefore all sorts of superhuman powers were attributed to them. Greater importance was attached to the Bodhisattvas than to the Arhats, as they were considered to possess paranormal powers and to have been more helpful to the world than the latter. According to the Kathavatthu, this school believed that the Arhats are subject to retrogression, while the Srotapannas are not. The mahasanghika philosophy is opposed to the fundamental three-fold division of the dharmas, into good, evil, and indeterminate (avyakrita), made by the Sthaviravadins. Instead, there are nine asamskrita dharmas. The dharmas in the past and the future do not exist. There is no antarabhava, an intermediate existence between death in this world and birth in the next. Andhrakas was a general name given to the followers of the Mahasanghikas who settled in the Eastern Ghats and around the region of Amaravati and Nagarjunakonda. Vasumitra mentions three groups of this sect: the Chaitya-sailas, the Aparasailas, and the Uttara-sailas, while the Kathavatthu commentary mentions Pubba-seliyas, Aparaseliyas, Rajagirikas, and Siddhatthikas. According to Vasumitra, this school believed that the Bodhisattvas are not free from evil destiny (durgati) and that by making offerings to stupas, one cannot gain great merit. All the above sects and subsects belong to Hinayana. Some of the sects, however, held views which were partially Mahayanic and may be looked upon as the precursors of Mahayana doctrines. For instance, the Mahasanghikas and the Lokottaravadins deified the Buddha, introduced the Bodhisattva conception, changed the ideal from Arhathood to Buddhahood, and so forth. Hinayanism The followers of Hinayan believed in the original teachings of the Buddha, and sought individual salvation through self-discipline and meditation. Unlike the Mahayanists, they did not believe in idol worship. However they did worship the symbols. Though it lost its popularity in India, it got entrenched in Ceylon, Burma, Thailand, Cambodia, and Laos. Mahayanism