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Kerala PSC Indian History Book Study Materials Page 176
Book's First Pagethe libations offered to him to the gods. Though the fire altar is not clearly mentioned in the Rig Veda, it is discussed in great detail in later Vedic texts. Fire was worshipped in the fire altar, which also served as an oven in which food was prepared for the gods. It cannot be asserted that the fire altar was typical of the Harappan people. Fire altars have not been found in the main sites of Harappa and Mohenjodaro. However, there is mention of one from Amri in Baluchistan. While its identity is questioned, its date has yet to be determined. Several round and rectangular structures in Lothal have been termed fire altars by Rao. Since most structures can be dated to around 1500 BC, even if they are considered fire altars, the influence of Vedic contacts cannot be ruled out. Seven structures found in Kalibangan are called fire altars because a more suitable term is not available. However their excavator, B B Lal, does not express this opinion clearly. Further, they seem to have appeared towards the end of the Harappan settlement in Kalibangan around 1650 BC, and their presence is also attributed to Vedic contacts. Soma Cult The cult of soma, called haoma in Avestan language, was typical of both the Vedic and Iranian people. It occupies an important place in Vedic rituals, because having drunk soma, Indra is thought to have performed extraordinary feats. The identification of the plant has been a subject of long debate. Recent archaeological discoveries show that the earliest evidence of the soma cult occurs in Turkmenia. The haoma or soma seems to have appeared around 1800 BC. Soma clearly appears in the form of haoma in the Zend—Avesta, but its cult or the drink of soma does not appear in the western branch of Indo- European communities. It is possible that the practice started among the pre- Zoroaster people from whom the Avestan people adopted it. The cult of this drink obviously came to India via Iran. Cremation The Harappan and pre-Vedic people generally buried their dead. The cremation practice first appears in Swat valley of the Indian subcontinent. Cremation is amply attested to